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Reference / Correspondences / Magical Images of Col. CLVII. / Path 16
Magical Images of Col. CLVII. · Path 16
Great Lion.
The Great Lion is a magical image described in the Book of the Sacred Magic of Abramelin the Mage, serving as the visual form for the spirit of the 16th path on the Tree of Life. The name is self-explanatory: a lion of exceptional size and majesty, its presence evoking raw power, kingship, and solar ferocity. No further etymology is needed; the image is a direct icon of leonine might.
Position on the Tree of Life
Path 16 is the second path of the second triangle, connecting Chokmah (Wisdom, 2) to Chesed (Mercy, 4). It is attributed to the Hebrew letter Heh (ה), meaning “window” or “breath.” The Great Lion stands as the gatekeeper or emblem of this channel, through which the expansive force of Chokmah descends into the structured mercy of Chesed.
Astrological and planetary correspondence
Although Path 16 corresponds astrologically to Aries (the Ram), the Abramelin tradition assigns the image of a great lion to the spirit of Aries. This apparent contradiction is a known feature of the grimoire: the zodiacal images there often diverge from standard symbols. The lion’s fiery mane and aggressive posture align with Aries’ martial, cardinal-fire nature, while the ram’s horns are replaced by the lion’s claws and roar. The planet Mars (ruler of Aries) reinforces the combative, energetic quality of the image.
Historical context
The Great Lion appears in the fourth book of the Sacred Magic of Abramelin the Mage, a 15th-century German grimoire translated by S. L. MacGregor Mathers. In the operation to invoke the twelve zodiacal spirits, each spirit is given a specific visual form to be painted on a square of parchment. For the spirit of Aries, the instruction reads: “The first spirit of the zodiac, whose name is … his figure is that of a great lion.” This image was later adopted by Aleister Crowley in Liber 777 (1909) as the magical image for Path 16 in column CLVII. Crowley’s system of correspondences integrated Abramelin’s images into the Qabalistic paths, linking the lion to the Heh path and its associated forces. The lion also resonates with alchemical symbolism—the green lion devouring the sun—but here it is a direct ritual icon, not an allegory.
In Liber 777, the Great Lion appears at step 16 (Path 16) in column CLVII (Magical Images), standing alone as the visual focus for operations on that path. It is not a composite figure; it is simply a lion, great in size, representing the raw, untamed energy of the spirit it embodies.
Path 16
Open- Consciousness of the Adept
Стабильность Тельца (Основание Земли)
- The Sword and the Serpent
6-й путь Змея
- God-Names in Assiah
Йа (יה)
- Perfumes (Cadent)
Cassia
- Magical Images of Col. CLV.
Little horse or ass.
- English of Col. II.
Nail
Magical Images of Col. CLVII.
Open- Magical Images of Col. CLVII. · Path 15
Old man, riding a crocodile and carrying a goshawk.
- Magical Images of Col. CLVII. · Path 17
Accompanied by 4 noble kings and great troops.
- Magical Images of Col. CLVII. · Path 18
“Like a Xenopilus”
- Magical Images of Col. CLVII. · Path 19
An archer in green
- Magical Images of Col. CLVII. · Path 20
Viper (or) Human, with teeth and 2 horns, and with a sword.
- Magical Images of Col. CLVII. · Path 22
Lion-faced man riding a bear, carrying a viper. Trumpeter with him.
- Magical Images of Col. CLVII. · Path 24
Man with 3 heads—a serpent’s, a man’s (having two stars on his brow), and a calf’s. Rides on viper and bears firebrand).
- Magical Images of Col. CLVII. · Path 25
Dragon with 3 heads—a dog’s, man’s, and gryphon’s.
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- Magical Images of Col. CLVII. · Path 26
Hurtful angel or infernal dragon, like Berot, with a viper [breath bad].
- Magical Images of Col. CLVII. · Path 28
3 heads (bull, man, ram), snake’ s tail, goose’ s feet. Rides, with lance and banner, on a dragon.
- Magical Images of Col. CLVII. · Path 29
Wolf with a gryphon’s wings and serpent’s tail. Breathes flames.