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Reference / Correspondences / Magical Images of Col. CLXI. / Path 19
Magical Images of Col. CLXI. · Path 19
Angel.
The Angel is a spiritual being, a messenger and intermediary between the divine realm and humanity. The word derives from the Greek angelos (ἄγγελος), a translation of the Hebrew mal’akh (מַלְאָךְ), both meaning “messenger.” In the Western esoteric tradition, angels are not merely decorative figures but active agents of cosmic order, each embodying a specific divine function or principle. They are often depicted as beings of light, fire, or human form with wings, symbolizing their swiftness and transcendence of material limitations.
Position on the Tree of Life
On the Tree of Life, the Angel corresponds to Path 19, which connects the Sephirah of Tiphareth (Beauty, the Sun) to the Sephirah of Netzach (Victory, Venus). This path is attributed to the Hebrew letter Teth (ט), meaning “serpent,” and the zodiacal sign of Leo. The Angel here is not a generic celestial being but a specific magical image: a winged figure, often described as a lion-headed or solar angel, representing the fiery, life-giving energy of the Sun in its aspect of divine will and creative power. This placement underscores the Angel’s role as a bridge between the harmonizing center of Tiphareth and the instinctual, emotional forces of Netzach.
Astrological and Planetary Correspondence
The Angel on Path 19 is astrologically linked to the Sun in Leo, the fixed fire sign. This correspondence emphasizes the Angel’s nature as a vehicle of solar radiance, authority, and vitality. In the system of Liber 777, the magical image of the Angel here is not the passive messenger of later Christian iconography but an active, fiery presence—a being of pure, directed light that channels the will of the divine into the lower worlds. This aligns with the elemental attribution of Fire, which is the substance of the Angel’s form and function.
Historical Context
The concept of the angel has deep roots in the ancient Near East. In Zoroastrianism, the yazatas (adorable ones) functioned as divine messengers and guardians, influencing later Jewish angelology. The Hebrew Bible presents angels as intermediaries: the mal’akh YHWH (Angel of the Lord) appears to Abraham, Moses, and Joshua, often as a theophany—a manifestation of God Himself. The prophet Ezekiel’s vision of the ophanim (wheels) and cherubim (fiery beings) introduced complex angelic hierarchies, later systematized in the Jewish pseudepigrapha (e.g., the Book of Enoch, 3rd–1st century BCE), which names archangels like Michael, Gabriel, and Raphael.
In Christian tradition, angels were codified by Pseudo-Dionysius the Areopagite (5th–6th century CE) in The Celestial Hierarchy, which arranged them into nine orders (Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, Angels). This hierarchy influenced medieval mysticism and Renaissance magic, where angels were invoked for protection, knowledge, and power. The Islamic tradition (Jibril, Mikail, Israfil, Azrael) further enriched the angelic corpus, emphasizing their role as executors of divine command.
In the Hermetic and Kabbalistic traditions, angels are seen as the “letters” of the divine name, each corresponding to a Sephirah or path on the Tree of Life. The Zohar (13th century CE) describes angels as emanations of the Sefirot, while later occultists like Heinrich Cornelius Agrippa (16th century) and John Dee (16th century) developed elaborate systems of angelic magic. In the 19th and 20th centuries, the Hermetic Order of the Golden Gate (founded 1888) synthesized these traditions, and Aleister Crowley’s Liber 777 (1909) tabulated these correspondences for practical magical use.
Closing
In Liber 777, the Angel on Path 19 is the magical image of a solar, lion-headed being—a fiery messenger that embodies the will of Tiphareth as it descends into the realm of Netzach. It is not a passive figure but an active, transformative force, reflecting the path’s attribution to the letter Teth and the sign of Leo. This Angel is the living symbol of divine authority and creative fire, a key image for the magician working with the energies of this specific step on the Tree of Life.
Interactive hints
Hint
Hint
Hint
Path 19
Open- Consciousness of the Adept
Сила Льва (Укрощение страстей)
- The Sword and the Serpent
9-й путь Змея
- God-Names in Assiah
Элохим (אלהים)
- Egyptian Gods of Zodiac (Asc. Decans)
Typhon
- Title of Tarot Trumps
The Daughter of the Flaming Sword.
- The King Scale of Colour (y)
Yellow, greenish
Magical Images of Col. CLXI.
Open- Magical Images of Col. CLXI. · Path 15
Child-voices phœnix.
- Magical Images of Col. CLXI. · Path 16
Crow.
- Magical Images of Col. CLXI. · Path 17
Soldier with lion’s head rides pale horse.
- Magical Images of Col. CLXI. · Path 18
Monster.
- Magical Images of Col. CLXI. · Path 20
Soldier with red leonine face and flaming eyes; rides great horse.
- Magical Images of Col. CLXI. · Path 22
Horse.
- Magical Images of Col. CLXI. · Path 24
Flaming fire.
- Magical Images of Col. CLXI. · Path 25
Bull with gryphon’s wings.
Show 3 more
- Magical Images of Col. CLXI. · Path 26
Leopard.
- Magical Images of Col. CLXI. · Path 28
(1) Unicorn. (2) Dilatory bandmaster.
- Magical Images of Col. CLXI. · Path 29
Beautiful man on winged horse.