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Angels of Assiah · Chesed
Chashmalim
The Chashmalim (Hebrew: חֵשׁמֵלִּים, singular Chashmal) are a celestial order of angels whose name translates to "the Brilliant Ones," "Glowing Ones," or "Scintillating Ones." Derived from a mysterious biblical term denoting a glowing metal or electrum, this angelic choir embodies the radiant, expansive, and life-affirming forces of the divine. They are the agents of majestic benevolence, translating the infinite light of the supernal triad into structured, merciful manifestation.
Position on the Tree of Life
In the Kabbalistic cosmos, the Chashmalim reside in the fourth Sephirah, Chesed (Mercy). As the angelic order of this sphere, they operate within the world of Assiah (the material world of action, or the active manifestation of divine forces). Chesed represents the first day of creation below the Abyss, characterized by unlimited expansion, generosity, and the paternal care of the cosmos. The Chashmalim act as the active, dynamic vehicles of this mercy, ensuring that the divine influx flows downward without destroying the vessels of creation.
Astrological and Planetary Correspondence
The Chashmalim are intimately linked with the planet Jupiter (Hebrew: Tzedek, meaning Justice or Righteousness), which governs the Sephirah Chesed. This planetary alignment emphasizes their role as rulers, judges, and dispensers of grace. They govern the expansive, prosperous, and philosophical currents of the cosmos, manifesting as forces of growth, spiritual abundance, and the preservation of cosmic law.
Historical Context
The term chashmal first appears in the Hebrew Bible within the visionary account of the Prophet Ezekiel (Ezekiel 1:4), where he describes a stormy wind, a great cloud, and a fire flashing forth, with something like "glowing metal" (chashmal) at its center. In modern Hebrew, the word has been adopted to mean "electricity," capturing its inherent, dynamic energy. In classical rabbinic literature and medieval angelologies, such as the hierarchy compiled by Maimonides (Rambam) in the Mishneh Torah, the Chashmalim are ranked as the fourth of the ten angelic orders. Kabbalistic texts, including the Zohar, describe them as brilliant, fiery beings who wear garments of light and sing praises to the Creator, acting as intermediaries who temper the harshness of divine judgment with the soothing balm of mercy.
The Chashmalim in Liber 777
Within Aleister Crowley's Liber 777, the Chashmalim are positioned at Key Scale 4, representing the Angels of Assiah for the Sephirah Chesed. In this context, they serve as the specific formula of divine energy that the magician invokes to cultivate qualities of mercy, authority, and spiritual expansion, aligning the practitioner's sphere of sensation with the benevolent forces of the Jupiterian current.
Interactive hints
Etymology
The Hebrew word 'Chashmal' is used in modern Hebrew to mean 'electricity', reflecting its ancient association with flashing, glowing energy.
Ezekiel's Vision
The Chashmalim derive their name from the amber-colored glow seen by the prophet Ezekiel in his vision of the divine chariot.
Maimonides' Hierarchy
In the Mishneh Torah, Maimonides ranks the Chashmalim as the fourth highest order of angels, corresponding to the sphere of Chesed.
Chesed
Open- Pairs of Angels ruling Wands
Махасия и Лелахель
- Pairs of Angels ruling Cups
Хаиуия и Нитайя
- Pairs of Angels ruling Swords
Нелькаэль и Иеиаиэль
- Pairs of Angels ruling Coins
Умабель и Иах-хель
- Titles and Attributions of the Wand Suit [Clubs]
Завершение
- Titles and Attributions of the Cup or Chalice Suit [Hearts]
Роскошь
Angels of Assiah
Open- Angels of Assiah · Triple zero
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- Angels of Assiah · Kether
Chaioth ha-Qadosh
- Angels of Assiah · Chokmah
Auphanim
- Angels of Assiah · Binah
Aralim
- Angels of Assiah · Geburah
Seraphim
- Angels of Assiah · Tiphereth
Malakim
- Angels of Assiah · Netzach
Elohim
- Angels of Assiah · Hod
Beni Elohim