Makhasiya (Mahasiah) and Lelakhel (Lelahel) form a dyad of angelic governors assigned to the domain of Wands, the suit of fire, will, and creative expansion. Mahasiah, whose name derives from the Hebrew root meaning 'God the Savior,' is associated with the power of deliverance and the dissolution of karmic bonds. Lelahel, meaning 'God the Laudable,' embodies the principle of praise and the elevation of the soul through gratitude and recognition of divine grace. Together, they represent the balanced operation of mercy and acknowledgment in the sphere of pure beneficence.

Position on the Tree of Life

This pair is placed at the fourth scale step, corresponding to Chesed (Mercy), the first Sephirah below the Abyss on the Pillar of Mercy. Chesed is the sphere of Jupiter, expansion, and loving-kindness, and the angelic rulers here mediate the outflow of divine grace into the creative fire of the Wands. Their number, 4, reflects the stability and form-giving nature of this Sephirah, which channels the raw energy of the upper triad into structured manifestation.

Astrological and planetary correspondence

Chesed is governed by Jupiter, the planet of benevolence, authority, and abundance. The angelic pair Makhasiya and Lelakhel thus operate under Jupiterian influence, directing the fiery impulse of the Wands toward constructive, magnanimous ends. Their energy tempers the aggressive nature of fire with the expansive, forgiving quality of Jupiter, ensuring that will is exercised with wisdom and compassion.

Historical context

The pairing of angelic names for the Wands in the Hermetic Qabalah draws primarily from the Shem HaMephorash, the 72-fold name of God derived from Exodus 14:19–21. In medieval Jewish angelology, each of the 72 angels governs a specific period of the year and a set of human qualities. Mahasiah and Lelahel are the 9th and 10th angels in this sequence, traditionally invoked for protection, enlightenment, and the cultivation of inner peace. Their integration into the 777 system by Aleister Crowley and later commentators reflects a synthetic approach, aligning these angels with the Qabalistic spheres and the tarot suits. In the context of the Wands, they are seen as rulers of the fourth decanate of the fiery signs, channeling the Jupiterian aspect of fire into creative and redemptive action.

Closing

In Liber 777, Makhasiya and Lelakhel appear at the fourth step (Chesed) of the column 'Pairs of Angels ruling Wands,' where they embody the merciful, expansive, and redemptive qualities of fire under the governance of Jupiter. Their presence in this cell underscores the synthesis of angelic tradition with Qabalistic cosmology, offering a precise symbolic key for practitioners working with the Wands at the level of Chesed.