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The Paths of the Sepher Yetzirah · Yesod
Pure or Clear I.
The Pure or Clear Intelligence (Sekhel Tahor) is the ninth of the 32 Paths of Wisdom enumerated in the Sepher Yetzirah, assigned to the Sephirah Yesod. It is the Intelligence that purifies and clarifies the raw forces of the supernal worlds, making them fit for manifestation. Its name denotes a state of unblemished clarity, a translucent medium through which the divine light passes without distortion, serving as the foundation for the imaginal realm.
Position on the Tree of Life
Pure or Clear Intelligence occupies the 9th Path, corresponding directly to Yesod, the ninth Sephirah. Yesod is the “Foundation,” the receiver and transmitter of all forces descending from the upper Sephiroth, and the final refining station before the energy coalesces into Malkuth (the Kingdom). This path’s essence is the process of making the formless form: a distillation that removes all impurity from the incoming flow. In the diagram of the Tree, this path connects the lower triad of Netzach (Victory), Hod (Splendor), and Tiphereth (Beauty) to the physical world, acting as a prism that both gathers and focuses the light.
Astrological and Planetary Correspondence
In the classic Kabbalistic astrological scheme, Yesod and the 9th Path are governed by the Moon (the waxing and waning sphere of reflection and generation). The Moon’s nature—receptive, fluid, and cyclic—governs the process of purification through subtle change. The Moon is also the gate of the astral light, the direct agent of the “Clear” quality: it forms images without solidity, yet renders them distinct. In some schemes, this path also carries the influence of the Sun in Virgo (Sol in Virgo), emphasizing the selective, critical aspect of purification—the winnowing of the chaff from the wheat, the analytic clarity that separates essence from dross.
Historical Context
The name “Pure or Clear Intelligence” originates in the Sepher Yetzirah (Book of Formation), the foundational text of esoteric Jewish mysticism, likely redacted between the 3rd and 6th centuries CE. The manuscript traditions of the Sepher Yetzirah enumerate the 32 Paths of Wisdom: the 10 primordial Sephiroth (often represented as numbers or principles) and the 22 letters of the Hebrew alphabet, each assigned a path. The earliest known version of this list appears in the Short Version of the text, where the 9th path is simply called Yessod (Foundation). The descriptive epithet “Pure or Clear Intelligence” (in Hebrew, sometimes given as Sekhel Tahor or Sekhel Barur) is a later gloss, first fully articulated in the commentaries of the 13th-century Kabbalists of Provence and Gerona, and systemized in the Mafteach ha-Shalom (Key to the Balance) and similar compilations. These commentators sought to harmonize the abstract Sephiroth with the 32 Paths of the active intellect, drawing on Neo-Aristotelian and Neo-Platonic frameworks.
The famous Pseudo-Jonathan and Ibn Gabirol traditions influenced the formulation: a “Clear” Intelligence is one that does not absorb the light of its source but transmits it perfectly. By the 16th century, the Kabbalist Moses Cordovero (in Pardes Rimmonim) elaborated that this path is “the light of the Moon which receives from the Sun and gives to the Earth without alteration—so does the Pure Intelligence receive from Tiphereth and give to Malkuth.”
When Aleister Crowley and S.L. MacGregor Mathers compiled Liber 777 (1909–1912), they synthesized these Kabbalistic attributions with Western ceremonial magic, the Hermetic Order of the Golden Dawn’s tradition, and comparative mythology. In Liber 777, the 9th Path (Yesod) is listed as corresponding to the Moon in both the planetary and the 32 Paths columns. The associated deities, magical images, and ritual colors in the table all reinforce the “Clear” nature: the Moon which purifies the astral through the tides of generation and dissolution.
Thus, Pure or Clear Intelligence is not a passive state but an active power of refinement: it separates the subtle from the gross, the true image from the phantom. In alchemical terms, it is the stage of distillation and sublimation; in psychological terms, it is the capacity for unclouded visualisation.
In the Table of 777
In Liber 777, the “Pure or Clear Intelligence” appears in the row for the 9th Path (Yesod), exactly as the column “Paths of the Sepher Yetzirah.” Its immediate neighbors—the 8th path (Absolute or Perfect Intelligence, corresponding to Hod) and the 10th path (Resplendent Intelligence, corresponding to Malkuth)—show a progressive descent from pure form to pure matter. The Clear Intelligence is the pivot: the mind’s ability to see through the veil, to render the invisible visible, and to hold the image of what must become real.
Yesod
Open- Pairs of Angels ruling Wands
Иератэль и Сеея
- Pairs of Angels ruling Cups
Рошель и Йабамия
- Pairs of Angels ruling Swords
Хариэль и Хакамия
- Pairs of Angels ruling Coins
Иехуия и Лехахия
- Titles and Attributions of the Wand Suit [Clubs]
Великая сила
- Titles and Attributions of the Cup or Chalice Suit [Hearts]
Счастье
The Paths of the Sepher Yetzirah
Open- The Paths of the Sepher Yetzirah · Triple zero
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- The Paths of the Sepher Yetzirah · Kether
Admirable or Hidden Intelligence
- The Paths of the Sepher Yetzirah · Chokmah
Illuminating I.
- The Paths of the Sepher Yetzirah · Binah
Sanctifying I.
- The Paths of the Sepher Yetzirah · Chesed
Measuring Cohesive or Receptacular I.
- The Paths of the Sepher Yetzirah · Geburah
Radical I.
- The Paths of the Sepher Yetzirah · Tiphereth
I. of the Mediating Influence
- The Paths of the Sepher Yetzirah · Netzach
Occult or Hidden I.
Show 26 more
- The Paths of the Sepher Yetzirah · Hod
Absolute or Perfect I.
- The Paths of the Sepher Yetzirah · Malkuth
Resplendent I.
- The Paths of the Sepher Yetzirah · Path 11
Scintillating I.
- The Paths of the Sepher Yetzirah · Path 12
I. of Transparency
- The Paths of the Sepher Yetzirah · Path 13
Uniting I.
- The Paths of the Sepher Yetzirah · Path 14
Illuminating I.
- The Paths of the Sepher Yetzirah · Path 15
Constituting I.
- The Paths of the Sepher Yetzirah · Path 16
Triumphal or Eternal One
- The Paths of the Sepher Yetzirah · Path 17
Disposing One
- The Paths of the Sepher Yetzirah · Path 18
I. of the House of Influence
- The Paths of the Sepher Yetzirah · Path 19
I. of all the Activities of the Spiritual Being
- The Paths of the Sepher Yetzirah · Path 20
I. of Will
- The Paths of the Sepher Yetzirah · Path 21
I. of Conciliation
- The Paths of the Sepher Yetzirah · Path 22
Faithful I.
- The Paths of the Sepher Yetzirah · Path 23
Stable I.
- The Paths of the Sepher Yetzirah · Path 24
Imaginative I.
- The Paths of the Sepher Yetzirah · Path 25
I. of Probation or Tentative One
- The Paths of the Sepher Yetzirah · Path 26
Renovating I.
- The Paths of the Sepher Yetzirah · Path 27
Exciting I.
- The Paths of the Sepher Yetzirah · Path 28
Natural I.
- The Paths of the Sepher Yetzirah · Path 29
Corporeal I.
- The Paths of the Sepher Yetzirah · Path 30
Collecting I.
- The Paths of the Sepher Yetzirah · Path 31
Perpetual I.
- The Paths of the Sepher Yetzirah · Path 32
Administrative I.
- The Paths of the Sepher Yetzirah · 32 bis
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- The Paths of the Sepher Yetzirah · 31 bis
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